Occult Swastika and Archangel Raphael

Michael Wynn’s Occult Reference Library

ARCHANGEL RAPHAEL 
http://www.hollywoodinsiders.net/occult/r/raphael.html

SWASTIKA
http://www.hollywoodinsiders.net/occult/s/swastika.html

SWASTIKA,SWASTIKAS
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1 10 INITIATION CEREMONY


gelic secret language. from it are drawn the three holy secret names of god emor dial hectega which are borne upon the banners of the north, and there are also numberless names of angels, archangels, and spirits ruling theelement of earth. kerux: comes forward retrieves fylfot cross from altar and hands it to hierophanthiero: the hermetic cross, which is also called fylfot, hammer of thor, and swastika, is formed of 17 squares out of a squareof 25 lesser squares. these 17 represent the sun, the four elements, and the twelve signs of the zodiac. in this grade, the lights on the pillars are unshaded, showing that you have quitted the darkness of the outer world. you will leave the temple for a short time. kerux: escorts neophyte out of temple, instructs neophyte in knocks and returns to


ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM


orders generally seems to instigate holocausts and, two, that he is said to have influenced the mind of adolf hitler. while it is almost certain that crowley and hitler never met, it is known that hitler belonged to several occultlodges in the early days after the first war; the symbol of one of these, the thule gesellschaft which preached a doctrine of aryan racial superiority, was the infamous swastika which hitler was later to adopt as the symbol of the forms, however, is evident in many of his writings, notably the essays written in the late ‘thirties. crowley seemed to regard the nazi phenomenon as a creature of christianity, in it’s anti-semitism and sever moral restrictions concerning its adherents, which lead to various types of lunacies and “hangups” that characterised many of th

eities, was used by the christian church in their attempt to eradicate pagan faiths. it was a simple enough symbol to identify with the author of evilsatan, which the church depicted as a half-animal, half-human creature withhorns, claws, and sometimes a tail. the church‘s use of the horns as a sort of archetype of evil is quite similar to the feeling many people have today with regards to the swastika used by the nazis, a symbol which has become the archetype of an evil sigil in the west. the fact that it is a highly valued mystical and religious symbol in the east is something that is not well-known. what is worse, the image of the devil as perpetrated by the church is simultaneously representative of sexual energy, and can be safely compared to jung’s archetype of the shadow, the psy


ALEISTER CROWLEY LIBER 777


nion. hence they preside over the geomantic figures, whose nature indeed expresses their relation to man. col. clxxxi. line 11. he laughs; bearing a sphere containing illusion in his left hand, but over his right shoulder, and a staff 463 lines long in his right. a lion and a dragon are at his feet, but he seems unaware of their attacks or caresses. line 12. his attitude suggests the shape of the swastika or thunderbolt, the message of god. line 13. she is reading intently in an open book. line 14. she bears a sceptre and a shield, whereon is figured a dove as a symbol of the male and female forces. line 15. his attitude suggests f, and he is seated upon the cubic stone, whose sides show the green lion and white eagle. line 16. he is crowned, sceptred, and blessing all in a threefold manne

uld not be found in the text. line 27. human figures thrown thence suggest the letter u by their attitude. line 28. a woman, naked, and kneeling onher left knee, pours from a vase in her right hand silver waters into a river, by which grow roses, the haunts of coloured butterfiles. with her left hand she pours golden waters over her head, which are lost in her long hair. her attitude suggests the swastika. above flashes a great star of seven rays. notes 40 line 29. below, a path leads between two towers, guarded by jackals, from the sea, wherein a scarab us marcheth landwards. line 30. below is a wall, in front of which, in a fairy ring, two children wantonly and shamelessly embrace. line 31. an angel blowing a trumpet, adorned with a golden banner bearing a white cross. below a fair youth


ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE


y and feet as in #2. head bowed. arms directly horizontal from the shoulders in the plane of the image. hands with fingers together, thumbs to side of palm and palmer side forward. the tau shape of the robe dominates the image “8. l isis mourning- the svastica” the body is in semi-profile, head down slightly and facing right of photograph. the arms, hands, legs and feet are positioned to define a swastika. left foot flat, carrying weight and angled toward the right of the photo. right foot toe down behind the figure to the left in the photo. right upper arm due left in photo and forearm vertical with fingers closed and pointing upward. left arm smoothly canted down to the right of the panel, with fingers closed and pointed down “9. v typhon– the trident” figure frontal and standing on tip

ire :red poppy, hibiscus, nettle: 32 :crocodile :ash, cypress, hellebore, yew: nightshade :32 bis :bull (cherub of earth :oak, ivy :31 bis :sphinx (if sworded and :almond in flower: crowned: weh note: lines 11, 16, 28& 32 bis corrected as to element; original had typos of fireairfire and water respectively. 313& 314 table i: xl: xli :key scale: precious stonesmagical weapons: 0: 1 :diamond :swastika or fylfat crosscrown: 2 :star ruby, turquoise :lingam, the inner robe of: glory: 3 :star sapphire, pearl :yoni, the outer robe of: concealment: 4 :amethyst, sapphire :the wand, sceptre, or crook: 5 :ruby :the swordspear, scourge or: chain: 6 :topaz, yellow diamond :thelamen or rosy cross: 7 :emerald :the lamp and girdle: 8 :opal, especially fire opal :the names and versicles: the apr


ALEISTER CROWLEY THE QABALAH


for the masculine aspect of that power. now we will see how that power works. we have a curious dictionary, which was made by a very learned man, in which the numbers from 1 to 10,000 fill the left hand column, inorder, and opposite them are written all the sacred or important words which add up to each number.30 we take this book, and look at 17. we find that 17 is the number of squares in the swastika, which is the whirling disc or thunderbolt. also there is gwj, a circle or orbit; dwz, to seethe or boil; and some other words, which we will neglect in this example, though we should not dare to do so if we were really trying to find out a thing we none of us knew. to help our deduction about redemption, too, we find hdj, to brighten or make glad. we also work in another way. i is the st

od. y 2nd. nun. n 3rd. resh. r all. yod. y chief. virgo (f) isis, mighty mother. 2nd. scorpio (h) apophisdestroyer. 3rd. solosiris, slain and rise. all. isisapophisosiris, iao. all spread arms as if on a cross, and say: the sign ofosiris slain! chief bows his head to the left, raises his right arm, and lowers his left, keeping the elbow and right angles, thus forming the letter (also the swastika. the sign of the mourning of isis. 2nd. with erect head, raises his arms to form a v (but really to form the triple tongue of flame, the spirit, and says: the sign of apophis and typhon. 3rd. bows his head and crosses his arms on his breast (to form the pentagram. the sign of osiris risen. all give the sign of the cross, and say: l. v. x. then the sign of osiris risen, and say: lux, the l

a, love. a scale of unity; thus 13 1= 1; 26= 13 2= 2; 91= 13 7= 7; so that we may find in 26 and 91 elaborations of the dyad the the septenary respectively. 14. an elaboration of 5 (1+ 4= 5, force; a concentration of 86 (8+ 6= 14, elohim, the 5 elements. 15. hy, jah, one of the ineffable names; the father and mother united. mystic number of geburah: 1+ 2+ 3+ 4+ 5. 17. the number of squares in the swastika, which by shape is aleph, a. hence 17 recalls 1. also way, iao, the triue father. see 32 and 358. 18. yj, life. an elaboration of 9. 20. dwy, yod, the letter of the father. 21. hyha, existence, a title of kether. note 3 7= 21. also why, the first three (active) letters of hwhy. mystic number of tiphareth. 22. the number of letters in the hebrew alphabet; and of the paths on the tree. henc

cross-handled scythe; hence the fish as the symbol of the redeemer. icqus= jesus christ, son of godsaviour. 108. chiefly interesting because 108= 2 2 3 3 3= the square of 2 playing with the cube of 3. hence the buddhists hailed it with acclamation, and make their rosaries of this number of beads. 111 \yhla awh dja, he is one god [la, aleph, an ox, a thousand. the redeeming bull. by shape the swastika, and so the lightning. as the lightningligheneth out of the east even unto the west, so shall be the coming of the son of man. 45 sa, ruin, destruction, sudden death. scil, of the personality in samadhi. lpa, thick darkness. cf. st. john of the cross, who describes these phenomena in great detail \ua, the hindu aum or om.46 llwhm, mad the destruction of reason by illumination. hlwu, a ho

ts the non-ego (fichte) he hates this magus. it is only the beginner who regards this magus as the wonder-worker as the thing he wants to be. for the adept such little consolation as he may win is rather to be found be regarding the magus as b= mercury= 8= ch= 418= 60 if we accept the reversal of the tarot attributions of h and x this latter part should perhaps read= 5= h= the star= xvii= 17= the swastika= a= the fool= 0. t.s. liber lviii 35 abrahadabra, the great word, the word of double power in the voice of the master which unites the 5 and the 6, the rose and the cross, the circle and the square. and also b is the path from binah to kether; but that is only important for him who is already in binah, the master of the temple. he finds no satisfaction in contemplating the tree of life, a


ALEISTER CROWLEY EQ I 5


ao, and for the masculine aspect of that poser. now we will see how that power works. we have a curious dictionary, which was made by a very learned man, in which the numbers 1 to 10,000 fill the left hand column, inorder, and opposite them are written all the sacred or important words which add up to each number. we take this book, and look at 17. we find that 17 is the number of squares in the swastika, which is the whirling disc or thunderbolt. also there is hb:nun hb:vau hb:chet, a circle or orbit; hb:dalet hb:vau hb:zain, to seethe or boil; and some other words, 85 which we will neglect in this example, thought we should not dart to do so if we were really trying to find out a thing we none of us knew. to help our deduction about redemption, too, we find hb:heh hb:dalet hb:heh weh no

b:resh. all. yod, hb:yod. chief. virgo (virgoisis, mighty mother. 2nd. scorpio (scorpioapophisdestroyer. 3rd. sol (sunosiris, slain and risen. all. isisapophisosiris, iao. all spread arms as if on a cross, and say- the sign ofosiris slain! 86 chief bows his head to the left, rises his right arm, and lowers his left keeping the elbow at right angles,thus forming the letter l (also the swastika. the sign of the mourning of isis. 2nd. with erect head, rises his arms to form a v (but really to form the triple tongue of flame, the spirit, and says- the sign of apophis and typhon. 3rd. bows his head and crosses his arms on his breast (to form the pentagram. the sign of osiris risen. all give the sign of the cross, and say- l.v.x. then the sign of osiris risen, and say- lux, the ligh

a scale of unity; thus 13 x 1= 1; 26= 13 x 2= 2; 91= 13 x 7= 7; so that we may find in 26 and 91 elaboration of the dyad and the septenary respectively. 14. an “elaboration” of 5 (1+ 4= 5, force; a “concentration” or 86( 8+ 6= 14) elohim, the 5 elements. 15. ih, jah, one of the ineffable names; the father and mother united. mystic number of geburah: 1+ 2+ 3+ 4+ 5. 17. the number of squares in the swastika, which by shape is aleph, hb:aleph. hence 17 recalls 1. also iav, iao, the triune father. see 32 and 358. 18. chi, life. an “elaboration” of 9. 20. ivd, yod, the letter of the father. 21. ahih, existence, a title of keter, note 3 x 7= 21. also ihv, the first 3 (active) letters of ihvhmystic number of tiphereth. 22. the number of letters in the hebrew alphabet; and of the paths on the tr

fish as the symbol of the redeemer. iota chi theta upsilon sigma= jesus christ, son of godsaviour. 108. chiefly interesting because 108= 2 x 2 x 3 x 3 x 3= the square of 2 playing with the cube of 3. hence the buddhists hailed it with acclamation, and make their rosaries of this number of beads. 111. achd hva alhim “he is one god” alp, aleph, and ox, a thousand. the redeeming bull. by shape the swastika, and so the lightning “as the lightninglighteneth out of the east even unto the west, so shall be the coming of the son of man” an allusion to the descent of shiva upon shakti in samahdi. the roman a shows the same through the shape of the pentagram, which it imitates. asn, ruin, destruction, sudden death “scil, of the personality in samadhi. apl, thick darkness “cf” st john of the cross


ALEISTER CROWLEY EQ I 5


so exhausted that fatigue-images appear, by pure physical reflex action; they are not astral things at all. and now i have conquered the fatigue by will. and by placing the shew- stone upon my forehead, it sends cool electric thrills through my brain, so as to refresh it, and make it capable of more rapture. and now again i behold her) 107 and an angel cometh forth, and behind him whirls a black swastika, made of fine filaments of light that has been “interfered” with, and he taketh me aside into a little chamber in one of the nine towers. this chamber is furnished with maps of many mystical cities. there is a table, and a strange lamp, that gives light by jetting four columns of vortex rings of luminous smoke. and he points to the map of the aethyrs, that are arranged as a flaming sword

yself from this matter. and it shall be enough. thus then was i obedient unto the voice, and returned into my body. w’ain-t-aissha, algeria “december” 9, 1909. 8.10-10 p.m. 122) the cry of the 6th aethyr, which is called maz there cometh into the stone the great angel whose name is av, and in him there are symbols which strive for mastery- sulphur and the pentagram, and they are harmonized by the swastika. these symbols are found both in the name of av and in the name of the aethyr. thus he is neither horus nor osiris. he is called the radiance of thoth; and this aethyr is very hard to understand, for the images form and dissolve more rapidly than lightning. these images are the illusions made by the ape of thoth. and this i understand, that i am not worthy to receive the mysteries of this


ALEISTER CROWLEY EQUINOX EQ I 2


y and feet as in #2. head bowed. arms directly horizontal from the shoulders in the plane of the image. hands with fingers together, thumbs to side of palm and palmer side forward. the tau shape of the robe dominates the image “8. l isis mourning- the svastica” the body is in semi-profile, head down slightly and facing right of photograph. the arms, hands, legs and feet are positioned to define a swastika. left foot flat, carrying weight and angled toward the right of the photo. right foot toe down behind the figure to the left in the photo. right upper arm due left in photo and forearm vertical with fingers closed and pointing upward. left arm smoothly canted down to the right of photo, with fingers closed and pointed down “9. v typhon– the trident” figure frontal and standing on tip toe


ALEISTER CROWLEY EQUINOX EQ I 6 2


the light [aquarius “draws the veil [mater coeli “plays the final hopeless dirge<aquarius. brother capricornus, what is the hour? capricornus. noon. aquarius. let us depart; it is accomplished[“full light [capricornus “stands with drawn sword before the veil; the others escort the people out] 18 the rite of jupiter officers centrum in centri trigono “black robe, swastika” sphinx “green robe, violin and sword” hermanubis “violet robe, caduceus” typhonred robe, prong two-forked, or sword” hebe. ganymede “cup-bearers and dancers. white robes “the temple represents the wheel of fortune of the tarot. at its axle is the altar on which sits c.i.c.t. on the rim, s. at east spoke, h. at northwest, t. at southwest. hebe and ganymede are seated at the feet of c


ALICE A BAILEY04 A TREATISE ON COSMIC FIRE


1998 lucis trust body etheric. all these material forms (existent in etheric matter which is the true matter of all forms) are primarily undifferentiated ovoids; they then become actively rotating or manifest latent heat; next theymanifest duality or latent and radiatory fire; the expression of these two results in fourth dimensional action or the wheel or rotary form turning upon itself. 5. the swastika, or the fire extending not only from the periphery to the centre in four directions, but gradually circulating and radiating from and around the entire periphery. this signifies completed activity in every department of matter until finally we have a blazing, fiery wheel, turning every way, with radiant channels of fire from the centre to the ring-pass-not, fire within, without and around

of very high development mentally, corresponding to the fifth root-race, or to the fifth round in the larger cycle; he is conscious of two activities within himself, symbolised by the rotating wheel and the inner rotating cross. he is sensing the spiritual, though actively functioning in the personal life, and the development has reached a point wherein he is nearing the probationary path. 5. the swastika. at this stage the centre becomes fourth-dimensional; the inner rotating cross begins to turn upon its axis, and to drive the flaming periphery to all sides so that the centre is better described as a sphere of fire than as a wheel. it marks the stage of the path in its two divisions, for the process of producing the effect described covers the whole period of the path. at the close, the

ogos, for each of his three systems, that the whole exists for him as a concrete thought-form, for he is learning to manipulate the matter of the cosmic mental plane on concrete levels, in the same way that man is working on the laws of thought, and on the building of thought-forms. it is impossible to do more than sense the symbols of the systems past and present. perhaps if we could visualise a swastika of ten arms revolving at right angles, of a radiant green colour, all the ten arms emanating from a central blazing sun, we might have some idea of the thought-form that formed the basis of system i, the activity system. the basic thought-form for the second system embodies the green swastika of the first manifestation, and adds to it concentric and interlaced circles in blue, in groups o


ALICE A BAILEY08 A TREATISE ON WHITE MAGIC


ojecting downwards toward the right from this eye pours forth a stream of energy in the form of a beam of light. it rays outward, widening towards the end, into a second circle and in that circle is a cross resembling what is called a maltese cross. at the center of the cross is another eye and within the eye the sacred word. between the arms of the cross forming, therefore, another cross, is the swastika, the arms emerging from behind the maltese cross. at the bottom of the page whereon this symbol is found are four geometrical forms. some of these are referred to by h. p. b. and were taken by her from this ancient picture. they are well known but seldom applied by esotericists to the creative work. they are the cube, the five pointed star, the six pointed star and the eight sided diamond


ALICE A BAILEY16 GLAMOUR A WORLD PROBLEM


cross as now made in the catholic churches, touching the forehead, the heart and the two shoulders is the sign of matter. it signifies in reality the third aspect. the cross which the group will make is the cross of christ and of the christ consciousness. gradually the cross of christ (the cross of the risen christ) will supersede the cross of matter and of the mother aspect. its likeness to the swastika is obvious and will be one of the reasons for its disappearance. 3. the preparatory stages: a. focussing the dual personality light of matter and of mind. b. meditation on soul contact and the recognition of soul light. c. the blending and fusion of the two lesser lights and ofsoul light. this is carried forward as a group, each member making his contribution and consciously attempting t


ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY


ied intent of the three persons of the underlying trinity (each upon his own cross) emerges with clarity- 327- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust perhaps the simplicity of the following three symbols may serve somewhat to clarify that which i have tried to impart. the mutable cross of material change and constant movement can be depicted by the swastika. the man is unconscious of the nature of the four entering energies and interprets little in terms of the soul. the energies make their impact upon him and drive him into material activity. this cross of the personality dedicates the man who is crucified thereon tomaterial ends in order that he may learn eventually their divine use. it is in the lower aspect of this cross that the nazis

use. it is in the lower aspect of this cross that the nazis chose this symbol as theirs; they were expressing, at the close of the material cycle of human existence, the false and evil use of matter, of which separativeness, cruelty and selfishness is the key. the misuse of substance and the prostitution of matter and form to evil ends is the sin against the holy spirit. it might be said that the swastika “drives into danger dire and into evil ways, those whose greed is great and who see no beauty in the dawning light and who know no love of human lives” to those who respond not to the lower aspects and effects of the whirling cross (as it is sometimes called “the swastika flings them from itself and far afield until they come to rest upon the cross of chosen crucifixion” the fixed cross o


ANALYSIS OF THE 5 6 INITIATION


ate of mourning. it is the mourning of isis. recall that the aspirant is dead, having been crucified on the cross. the rose cross is pointed out as a symbol of the completion of the great work, though it may be several years before the aspirant fully understands the mysteries of the sublime and sacred symbol. next, the tomb is discovered. this is the tomb of the initiate. l the sign of “l” is the swastika and hidden within is the cross. it is a symbol of the whirling force of m. v the sign of “v” is that of typhon and apophis. it is horus of the pentagram unveiled. thus, it is evil as nature rules over. it is destruction, the sign of a drowning man. in addition, it is duality of forcewhich results in the death of force. no perfection can come from it. x the sign of “x” is that of the pent


BLAVATSKY H P ANTHROPOGENESIS


gory of visvakarma, the creative power, the great architect of the world, called in the veda “the all-seeing god” who “sacrifices himself to himself (the spiritual egos of mortals are his own essence, one with him, therefore. remember that he is called deva vardhika “the builder of the gods” and that it is he who ties (the sunsurya, his son-in-law, on his lathe, in the exoteric allegory; on the swastika, in esoteric tradition, as on earth he is thehierophant initiator, and cuts away a portion of his brightness. visvakarma, remember again, is the son of yoga-siddha, i.e, the holy power of yoga, and the fabricator of the “fiery weapon” the magic agneyastra. the narrative is given more fully elsewhere. the author of the kabalistic work so often quoted from, asks “the theoretical use of cru


BLAVATSKY H P COSMOGENESIS


souls unto the light of lights- i.e, true wisdom “nothing, therefore, is more excellent than the mysteries which ye seek after, saving only the mystery of the seven vowels and their forty and nine powers, and the numbers thereof” in india, it was the mystery of the seven fires and their forty-nine fires or aspects, or “the members thereof” just the same. these seven vowels are represented by the swastika signs on the crowns of the seven heads of the serpent of eternity, in india, among esoteric buddhists, in egypt, in chaldea, etc. etc, and among the initiates of every other country. it is on the seven zones of post mortem ascent, in the hermetic writings, that the “mortal” leaves, on each, one of his “souls (or principles; until arrived on the plane above all zones he remains as the grea


DAVID ICKE AND THE TRUTH SHALL SET YOU FREE



DAVID ICKE CHILDREN OF THE MATRIX


he demons 295 other significant thinkers and groups that influenced the gathering nazi philosophy were two german esoteric magicians, guido von list and lanz von liebenfels. at the summer solstice, list used wine bottles on the ground to form the symbol of the hermetic cross, also known as the hammer of thor. it was the badge of power in the order of the golden dawn and we know this symbol as the swastika, an ancient sun symbol of the atlanteans-phoenicians. the original swastika was right-handed which, in esoteric terms, means light and creation, the positive. the nazis reversed this to symbolise the left- hand path- black magic and destruction. lanz von liebenfels (real name adolf lanz) used the swastika on a flag that flew over his temple overlooking the danube and for these two black m

h himmler, the head of the ss, was another dedicated occultist who was into all matters esoteric. he used this knowledge in the blackest of ways. himmler was particularly interested in the rune stones. this is a system ofdivination in which stones, carrying symbols, are thrown or selected and the choice or combination read by an expert. it was himmler who formed the notorious ss and, as with the swastika, he chose an esoteric symbol for his horrific organisation. this was the double s or “sig rune, which looks like two flashes of lightning. the ss was a virtually self-contained body and the epitome of all the esoteric knowledge in which the nazis believed so passionately. only those considered racially pure were allowed to join, and instruction in the esoteric arts, including the rune sto

bilderberg group, and is an extremely close friend of prince philip. the esoteric arts pervaded all that hitler and the nazis did, even down to the use of pendulums on maps to identify the positions of enemy troops. the mass rallies that hitler used so effectively were designed with the knowledge of the human psyche and how it can be manipulated. 296 children of the matrix in the book, satan and swastika, francis king says “hitler‘s public appearances, particularly those associated with the nazi party’s nuremberg rallies, were excellent examples of this sort of magical ceremony. the fanfares, military marches, and wagnerian music, all emphasised the idea ofgerman military glory. the mass swastika banners in blackwhite, and red, filled the consciousness of the participants in the rallie

effect. the slogans were used like mantras and were repeated over and over again, hypnotising the mass psyche. all alternative views and information were censored and the people were programmed to respond as desired. what is the difference between that and the constant drip, drip of inaccurate and biased information that is fed to us and our children by the media day after day? it may not have a swastika on it, but it is still mass hypnotism. it would seem to be a contradiction that hitler sought to destroy secret societies like the freemasons and to prevent the use of esoteric knowledge in german society, but it isn’t. he knew as much as anyone of the poweravailable to those with this knowledge and he wanted to keep that for himself. in truth, the nazis were created and controlled by th

serpents of wisdom, p 251 15 news of the world, august 24th, 1997, pp 30 and 31 16 http//www.churchofsatan.com/ 17 http//www.xeper.org/ 18 correspondence with the author 19 alan bullock, hitler, a study in tyranny (pelican books, london, 1960) 20 herman rauschning, hitler speaks (london, 1939) 21 ibid 22 quoted by j.h. brennan in occult reich (futura, london, 1974) and francis king in satan and swastika (mayflower books.london, 1976) 23 ibid 24 satan and swastika 25 correspondence with the author 26 ibid chapter 15 suffer little children “it can’t happen here” is number one on the list of famous last words. david crosby n the biggest secret, i reveal in greater detail the scale of satanic activity and its fundamental connection to the reptilians and the illuminati. when you see what is


DAVID ICKE THE BIGGEST SECRET



DION FORTUNE MYSTICAL QABALA


metatronorder of angelsholy living creatures. chaioth ha qadesh. mundane chakra: rashith ha gilgalim. primum mobile. first swirlings. spiritual experience: union with godvirtue: attainment. completion of the great work.mystical qabala page 73 vice- correspondence in microcosm: the cranium. the sah. yechidah. the divine spark. the thousand-petalled lotussymbols: the point. the crown. the swastikatarot cards: the four aces. ace ofwands: root of the powers of fire. ace of cups: root of the powers of water. ace of swords: root of the powers of air. ace of pentacles: root of the powers of earth [page 110] colour in atziluth: brilliance. briah: pure whitebrilliance. yetzirah: pure white brilliance. assiahwhite, flecked gold. i 1. kether, the crown, is placed at the head of the mi

tever to the calvary cross, which is the cross of christianity. the tapering shaft of the keltic cross is, in actual fact, a truncated pyramid, and examples of this type of keltic cross exist which leave no doubt upon this point whatsoever. some archaic forms suggest the imposition of the cross and circle upon the conical phallic stone which is so universal an object in primitive worship. 88. the swastika is also a nature cross, and is sometimes called the cross of thor, or the hammer of thor, its form being supposed to indicate the whirling action of his thunderbolts. 89 the calvary cross is the cross of sacrifice, and should ptoperly be coloured black. its shaft should be three times the length of its arms, and the length of each arm three times its width. meditation on this cross brings


ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1


ounded in the late 1800s. sources: king, francis. astral projection, ritual magic, and alchemylondon, 1971. magic: the western traditionlondon: thames& hudson, 1975. the magical world of aleister crowley. new york: coward, mccann& geoghegan, 1978. ritual magic in england: 1887 to the present day. london, 1970. reprinted as the rites of modern occult magic. new york: macmillan, 1971. satan and swastika: the occult and the nazi party. london: mayflower, 1976. sexuality, magic, and perversion. london, 1971. reprint, new york: citadel press, 1972. wisdom from afar. london: aldus books, 1975. king, francis, and stephen skinner. techniques of highmagic. new york: destiny books, 1980. king, francis, and isabel sutherland. the rebirth of magiclondon: corgi, 1982. shaw, eva. divining the fut

mislead other astrologers. he became a novice at a cistercian monastery but was expelled for improper behavior. soon afterward he founded his order of new templars, which claimed divine support for hilter s race theories and the supremacy of a master race. lanz advocated special breeding colonies, or stud farms, for the master race, as well as the elimination of lesser breeds. the order used the swastika symbol before it was officially adopted by the nazi party, and hitler met lanz as early as 1909, when he collected some issues of lanz s journal ostara. lanz prophesied the success of hilter as a world figure but failed to find favor with the nazis after their 1938 invasion of austria. his ideas were certainly used by the nazis, but hitler may have been reluctant to admit their origin. la

journalist, and playwright whose racist theories preceded national socialism in germany. he grew up obsessed by pagan folklore of gods and demons, and after publication of his first books, a small group of admirers founded a guido von list society, which issued further books of a pseudo-mystical nature. list developed a theory of a mysterious ancient race called the armanen, whose symbol was the swastika, and founded a secret occultlodge of the armanen. after a press scandal, in which it was revealed that he practiced medieval black magic with blood rituals and sexual perversion, he fled from vienna. many of his associates, like jorg lanz von liebenfels, were rabid anti-semites, part of the occult underground that nourished perverted nazi beliefs. list died in berlin in may 1919. sources


ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2


et the remarkable stage clairvoyant erik jan hanussen, who combined extraordinary talents with blatant trickery. marion warned hanussen that his growing preoccupation with black magic would have disastrous consequences, but the warning was not heeded. according to marion, it was hanussen who instructed the inner circle of the young nazi party in the power of signs and words and first proposed the swastika as the partysymbol. hanussen was murdered by nazi thugs in 1933, for disclosures that were embarrassing to the party. in his later years marion appeared less frequently at music halls and confined his talents chiefly to lecture demonstrations and private consultations. in 1934 he visited england and gave impressive demonstrations of his psychic talents. during a lecture at the aeolian ha

isti, tx 78403-1219. it publishes a periodical, zibaq. information on the order can be found on the internet through the site of the servants of the star and the snake at http//www.wild.au/sss/ index.html. order of new templarsgerman occult sect organized between 1894 and 1907 by austrian occultist jorg lanz von liebenfels (1874.1954) at burg werfenstein near the river danube. the order used the swastika symbol, advocated master-race ideals, and developed rituals from appropriation of the holy grail traditions and parsifal. von liebenfels published a journal, ostara. the order of new templars survived for a generation but went underground after the german invasion of austria in 1938. sources: webb, james. the occult establishment. lasalle, ill: open court publishing, 1976. order of the bl

, william f. g. is the universe planned? journal of the franklin institute (may 1953. the known and the unknown. journal of the franklin institute (may 1955. nature and the mind of man. journal of the franklin institute (june 1956.reality, imagery and fantasy. journal of the franklin institute (may 1957. the science of yesterday, today and tomorrow. journal of the franklin institute (march 1960. swastika one of the most important and widespreadsymbols in ancient religionmysticism, and magic is the swastika or tetraskelion. essentially, it is a greek cross with arms of equal length, each with four arms at right angles, either right-handed (regarded as a male symbolimplying good fortune) or left-handed (female symbol. the right-handed form is sometimes known as gammadion, i.e, formed fr

and widespread symbols in ancient religionmysticism, and magic is the swastika or tetraskelion. essentially, it is a greek cross with arms of equal length, each with four arms at right angles, either right-handed (regarded as amale symbol implying good fortune) or left-handed (female symbol. the right-handed form is sometimes known as gammadion, i.e, formed from joining four gamma letters. the swastika is generally regarded as a symbol of the power of the sun, and it may have been derived from a circle divided into four by crossed lines. a variation of the swastika is the triskele( three-legged) form, often found on sicilian coins and used as the emblem of the isle of man off the coast of britain. the swastika dates back to the neolithic age, when it was engraved on stone implements, bu

wastika dates back to the neolithic age, when it was engraved on stone implements, but it has also been found in many cultures.in ancient britain, ireland, mycenae, and gascony, as well as among the etruscans, celts, hindus, germanic peoples, central asians, and pre-columbian americans. the buddhists regarded it as a chakra or wheel of the law; the tibetans called it yun-drun or path of life. the swastika has traveled from the ancient greek cities of troy and mycenae down to the 9th century in ireland, as well as to persia, china, north africa, and scandinavia. some authorities have interpreted the swastika as a symbol of the deity during the iron age, and others have associated it with agriculture, compass points, and the origin of the universe. no doubt this universally diffused symbol h

erpreted the swastika as a symbol of the deity during the iron age, and others have associated it with agriculture, compass points, and the origin of the universe. no doubt this universally diffused symbol has acquired many secondary associations in addition to its main association with the sun wheel. swann, william f(rancis) g(ray) encyclopedia of occultismparapsychology. 5th ed. 1514 the name swastika derives from a long-established use in india, where the expression su-asti means be well, implying auspiciousness and good fortune. hindu parents mark the symbol on the breast and forehead of a baby, and a swastika formed of ears of wheat is made in thebirth chamberhindu writers often place a red swastika at the beginning and end of manuscripts; the sign is also marked on floors and pa

forehead of a baby, and a swastika formed of ears of wheat is made in the birth chamberhindu writers often place a red swastika at the beginning and end of manuscripts; the sign is also marked on floors and paths at weddings. there is a hatha yoga sitting position known as swatikasana or the auspicious posture, in which the legs are crossed and the feet rest on opposite thighs. the use of the swastika as a nazi symbol may have derived from german scholarship in the field of hindu folklore and religion, distorted by such pseudo-mystical occultists as guido von list, who originated theories of germanic and nordic folklore as early as the 1870s. according to list, the swastika was the symbol of a secret band of initiates called the armanen or children of the sun, who flourished in ancient

s early as the 1870s. according to list, the swastika was the symbol of a secret band of initiates called the armanen or children of the sun, who flourished in ancient times. it may also have been reputable scholarly discussions of the indo-european migrations of ancient peoples and cultures that were perverted to the antisemitic doctrine of an aryan masterrace. before world war i, the use of the swastika symbol was popular among romantic youthfolklore movements like the wandervogel. it was continued by political revolutionaries who had been wandervogel members and by hitler s national socialist german workers party in the post-war period. the nazi swastikawas designed by friedrich krohn, formerly a member of the germanen order, a secret order founded by followers of guido von list. kroh

ine, opened his centers in vision and given him the means to communicate with the powers. do not mourn for me: i shall have influenced history more than any other german. sources: howe, ellic. urania s children: the strangeworld of the astrologerslondon, 1967. reprinted as astrology: a recent history including the untold story of its role in world war ii. walker, 1968. king, francis. satan and swastika: the occult and the nazi party. london: mayflower, 1976. ravenscroft, trevor. the spear of destiny. london, 1973. webb, james. the occult establishment. lasalle, ill: open court publishing, 1976. thurston, herbert henry charles (s. j (1856.1939) roman catholicpriest, historian, and writer on parapsychological subjects. he was born on november 15, 1856, in london. he was educated at semin


EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS


g to the interior of hollow earth (fortean picture library) north pole expedition. written in an amateurish, pulpy style, strikingly unlike the erudite prose found in byrd s undisputed published works, the diary has byrd and his radio operator passing over a green landscape and spotting a mammoth, while the temperature rises to seventy-four degrees. soon the two men spot three flying saucers with swastika insignias (perhaps not coincidentally, shoush s group held that the inner-earthers, a teutonic race known as the arianni, favor the swastika. the saucers take control of byrd s plane and lead it to a city pulsating with rainbow hues of color. there they meet the arianni and engage in conversation with an aged, wise man known as the master. the master warns that human beings are insufficie


FULLER J F C SECRET WISDOM OF THE QABALAH


ingle alif were the clue- could you but find it-to the treasure-house, and peradventure to the master too. this mystery is solved as follows: aleph is composed of two odin and a cross-bar which is a vau. it represents the worldabove separated from the world below by the vital force; its value is consequently 10+ 6+ 10= 26, and 26 is the numerical value of tetragrammaton. its symbols are also the swastika, fylfot, or gammadion (see plate vi on page 42) the redemption from satanic rule can only be attained by seeing god as he really is and not as he is in his reflection; for as eliphas levi writes: according to the kabalists, the true name of satan is that of jehovahreversed, for satan is not a black god but the negation of the deity. he is the personification of atheism and idolatry. the

eceived the reflection of the shekinah, they attempted to reflect this reflection on the unpurified minds of their followers. the result was not illuminism but madness, not for them only, but for those intoxicated by them. secretwisdom of the qabalah page 41 plate 6: the mystery of aleph (a) aleph (b) the beginning of motion through opposition (c) the whirling forces of the zodiac (d) the female swastika (e) the male swastika. the 17 squares of theswastika refer to iao, whose numerical value is 17. secret wisdom of the qabalah page 42 in the first chapter of genesis is depicted the fall of the yetziratic deity through inversion due to reflection; the glory of this deity, that is the shekinah within it, being the agent which renders the formation of a simulacrum possible. according to the


GOLDEN DAWN RITUALS Z1


presents the receptacle and collector of the more fluidic forces of the light, and is the symbol of an inexhaustible bowl of libation from which reservoir the adept may draw the reserved forces of the light, which is a matterthat again calls for meditation. the lamen of the dadouchos is thus explained in the grade of zelator “the hermetic cross, which is also known as fylfot, hammer of thor, and swastika, is formed of seventeen squares taken from a square of twenty-five lesser squares. these seventeen fitly represent a, the four elements and the twelve signs of the zodiac” in addition to this, the lamen has a more extended meaning. the hermetic cross, the bolt of whirling flame which is represented by the cross of four axes whose heads may be either double or single and turned in either d


GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS


versal gnostic church in france was executed by the nazis. crowley, for his part, on the outbreak of the war..was invited to see the director of british naval intelligence. according to gerald suster, crowley claimed that he advocated the use of two magical signs which were to boost british morale and frequently used by winston churchill: the v sign, which, in magical terms, is the counter of the swastika; and the thumbs up, the sign of thephallus and victory, which was published in a pamphlet of crowley poetry during the most desperate days of 1940 and whose use spread throughout the nation. war of the magicians, indeed! secret cipher of the ufonauts 63 i believe the new age distortion of the new aeon concept is a direct attempt by the black lodge and its inner planes rulers (which we ca


HAMIL THE ROSICRUCIAN SEER


golden dawn. hockley’s firm belief that the rosicrucian path lay through the crystal would probably have met with little support amongst the generality of the sria’s membership. hockley is claimed as a memberofanother very shadowy rosicrucian group, which ‘may have formed the model for the golden dawn: the fratres lucis, also known either as the brotherhood of the cross of light or the orderofthe swastika.thefratres lucis had its origins in 1873 when between 31 october and 9 november count cagliostro, by means of herbert irwin and the crystal, gave to f. g. irwin the history and ritualsoftheorder. cagliostro informed irwin that the order had originated in fourteenth-century florence, from whence it spread to rome, paris, and vienna. among former members were, he claimed, vaughan, fludd, th

between us as i am willing to say and do anything to that purpose. 1874 7 nov. as to bro. hockley i assure you that i am greatly obliged toyou-sucha man cannot be spared from amongst us, and we all know how ready he is to aid and advance our common studies..1875imarch capt. morrison i know was not a mason but used frequently to mention his connection with an order which he called the order of the swastika but which bro. hockley humorously familiarised to the order of the swashtub! i meant nothing disrespectful of capt. morri255 son’s attainments. he was an excellent astrologer although not so good or deep as hockley whom i still 225 believe to be the profoundest man in england. i must deplore my estrangement from him but i fear there is no chance of our meeting again. my respect for him re


HP LOVECRAFT A DARK LORE


‘ them kanakys will chance to git a holt of when the sea-bottom throws up some island with ruins older’n the deluge. pious cusses, these was- they didn’t leave nothin’ standin’ on either the main island or the little volcanic islet excep’ what parts of the ruins was too big to knock daown. in some places they was little stones strewed abaout- like charms- with somethin’ on ’em like what ye call a swastika naowadays. prob’ly them was the old ones’ signs. folks all wiped aout no trace o’ no gold-like things an’ none the nearby kanakys ud breathe a word abaout the matter. wouldn’t even admit they’d ever ben any people on that island “that naturally hit obed pretty hard, seein’ as his normal trade was doin’ very poor. it hit the whole of innsmouth, too, because in seafarint days what profited


HP LOVECRAFT THE SHADOW OVER INNSMOUTH


‘ them kanakys will chance to git a holt of when the sea-bottom throws up some island with ruins older’n the deluge. pious cusses, these was- they didn’t leave nothin’ standin’ on either the main island or the little volcanic islet excep’ what parts of the ruins was too big to knock daown. in some places they was little stones strewed abaout- like charms- with somethin’ on ’em like what ye call a swastika naowadays. prob’ly them was the old ones’ signs- folks all wiped aout no trace o’ no gold-like things an’ none the nearby kanakys ud breathe a word abaout the matter. wouldn’t even admit they’d ever ben any people on that island “that naturally hit obed pretty hard, seein’ as his normal trade was doin’ very poor. it hit the whole of innsmouth, too, because in seafarint days what profited


LEADBEATER C W THE HIDDEN LIFE IN FREEMASONRY 2E


the eighteenth degree. the maltese cross is another form of it, with the arms widening or spreading out, conveying the idea that the force that is pouring out is constantly increasing. again, we find it with flames shooting out from the ends of the cross; and when it is in active revolution, with the flames trailing at right angles to the arms of the cross, we have the well-known form called the swastika. 287. in these days the cross on the ladder is usually drawn in the latin form, which makes it a sign of the second outpouring, from the second person of the trinity, and it is usually considered as the cross of christ, though crosses of many forms were used as symbolsthousands of years before christ incarnated in palestine. the first outpouring, typified by the greek cross, prepares the

the temple 945. having thus built for themselves a temple of this strange form, the angels proceeded to perform a most interesting ceremony inside it. they moved in a wonderful choric dance, arranging themselves in various figures much as the adepts do at the wesak ceremony, which i have described in the masters and the path, though the figures were no the same. they made a seven-pointed star, a swastika, a cross, and many other figures, but it was very difficult to see them on account of the dazzling radiations of coloured fire from the points of the figure. after many such changes they all joined in a sort of hymn- a most marvellous outburst of music, in which the voices pealed out like trumpet-calls, like the chiming of mighty bells. the multiprismatoidal temple was transparent like cr


LEADBEATER CW GLIMPSES OF MASONIC HISTORY


was of that of egypt; and so it was often laid before her to typify the ever-recurring miracle of the rebirth of tree and grain from the death of winter. the very form of the labyrinth in the recesses of which this sacred emblemwas concealed was in itself symbolical and full of meaning; it was based upon the cross, and the representations of it on seals and coins sometimes take the shape of the swastika (plate i, 4, following p. 50. 233. connected with this outer religious worship in ancient crete there were mysteries of initiation for the few, and it is in these that we find the main elements of similarity to freemasonry. in the palace of minos at knossos, as also in the palace of phaestos- another cretan site- we find pillared crypts and chambers which were indubitably of a sacred and

ed with the ritual worship in the chamber of initiation. sir arthur evans has rearranged these objects on the altar ledge for which they were no doubt intended, and we show a reproduction of his arrangement in plate v, 2 (following p. 50. perhaps the most arresting feature is the marble cross in the centre of the altar. the cross with equal arms, or greek cross, as well as the latin cross and the swastika, are found repeatedly in connection with the minoan cult, and since in all ages the cross has symbolized either the mystery of creation and the descent of the divine life into manifestation, or else the mystic death and resurrection of the soul, we have here striking evidence that these conceptions were also at the base of the cretan mysteries. 255. on either side of the cross on the alta


LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE


tection devices. talismans, on the other hand, possess magical or supernatural powers of their own and transmit them to the amulet 5 owner. they attract some benefit to the possessor, whereas the amulet acts as a shield to repel harm. many ancient magical symbols are regarded as being both amulets and talismans, able to attract good fortune as well as repelling bad luck. examples of these are the swastika, the ankh, the five-pointed star orpentagram, and the sixpointed star or solomon s seal. the actual origin of these symbols is hidden in prehistory, and they have been carried all over the world. the word amulet is derived from the latin amuletum. amuletum was the name for the cyclamen, which people planted near their homes in the belief that its magical influence prevented any poisonous

analysis is necessary. any analysis, however, may have only limited application, especially to cases involving teenagers, dabblers, and other self-styled practitioners. the fact is signs, symbols, and rituals can mean anything that practitioners want them to mean and/or anything that observers interpret them to mean. the meaning of symbols can also change over time, place, and circumstance. is a swastika spraypainted on a wall an ancientsymbol of prosperity and good fortune, a recent symbol of nazism and anti-semitism, or a current symbol of hate, paranoia, and adolescent defiance? the peace sign which in the 1960s was a familiar antiwar symbol is now supposed to be a satanic symbol. some symbols and holidays become satanic only because the antisatanists say they are. then those who want


LIBER 777


poppy, hibiscus, nettle[[all scarlet flowers] 32 crocodile ash, cypress, hellebore, yew, nightshade[[elm] 32 bis bull (cherub of e) oak, ivy[[cereals] 31 bis sphinx (if sworded and crowned) almond in flower table of correspondences 12 xl* precious stones. xli. magical weapons. clxxxvii. magical formul (see col. xli) 0[[star sapphire, black diamond[[no attribution possible] lastal. m. m 1 diamond swastika or fylfot crosscrown[[thelamp. 2 star ruby, turquoise lingam, the inner robe of glory[[the word] viaov 3 star sapphire, pearl yoni, the outer robe of concealment[[the cup, the shining starbabalon. vitriol 4 amethyst, sapphire[[lapis lazuli] the wand, sceptre, or crook ihvh 5 ruby the swordspear, scourge, or chain agla. alhim 6 topaz, yellow diamond the lamen or rosy cross abrahadab

id, cube. 7 a rose (7 x 7, candlestick 8. 9. 1010 altar (double cube, calvary cross sephirothic geomantic figures follow the planets. caput* and cauda draconis* are the nodes of the moon, nearly= neptune and herschel respectively. they belong to malkuth. 11. those of dy triplicity 12 calvary cross octagram 13 greek cross (plane, table of shewbread enneagram 14. heptagram 15. puer* 16. amissio* 17 swastika albus* 18. populus and via* 19. fortuna major and fortuna minor* 20. conjunctio* 21. square and rhombus 22 greek cross solid, the rose (3+ 7+ 12) puella 23. those of cy triplicity 24. rubeus* 25 the rose (5 x 5) acquisitio* 26 calvary cross of 10, solid carcer* 27. pentagram 28. tristitia* 29. laetitia* 30. hexagram 31. those of by triplicity 32. triangle 32 bis. those of ey triplicity 31

nion. hence they preside over the geomantic figures, whose nature indeed expresses their relation to man. col. clxxxi. line 11. he laughs; bearing a sphere containing illusion in his left hand, but over his right shoulder, and a staff 463 lines long in his right. a lion and a dragon are at his feet, but he seems unaware of their attacks or caresses. line 12. his attitude suggests the shape of the swastika or thunderbolt, the message of god. line 13. she is reading intently in an open book. line 14. she bears a sceptre and a shield, whereon is figured a dove as a symbol of the male and female forces. line 15. his attitude suggests f, and he is seated upon the cubic stone, whose sides show the green lion and white eagle. line 16. he is crowned, sceptred, and blessing all in a threefold manne

uld not be found in the text. line 27. human figures thrown thence suggest the letter u by their attitude. line 28. a woman, naked, and kneeling onher left knee, pours from a vase in her right hand silver waters into a river, by which grow roses, the haunts of coloured butterfiles. with her left hand she pours golden waters over her head, which are lost in her long hair. her attitude suggests the swastika. above flashes a great star of seven rays. notes 40 line 29. below, a path leads between two towers, guarded by jackals, from the sea, wherein a scarab us marcheth landwards. line 30. below is a wall, in front of which, in a fairy ring, two children wantonly and shamelessly embrace. line 31. an angel blowing a trumpet, adorned with a golden banner bearing a white cross. below a fair youth


LIBER LVII


for the masculine aspect of that power. now we will see how that power works. we have a curious dictionary, which was made by a very learned man, in which the numbers from 1 to 10,000 fill the left hand column, inorder, and opposite them are written all the sacred or important words which add up to each number.30 we take this book, and look at 17. we find that 17 is the number of squares in the swastika, which is the whirling disc or thunderbolt. also there is gwj, a circle or orbit; dwz, to seethe or boil; and some other words, which we will neglect in this example, though we should not dare to do so if we were really trying to find out a thing we none of us knew. to help our deduction about redemption, too, we find hdj, to brighten or make glad. we also work in another way. i is the st

. y 2nd. nun. n 3rd. resh. r all. yod. y chief. virgo (f) isis, mighty mother. 2nd. scorpio (h) apophisdestroyer. 3rd. solosiris, slain and rise. all. isisapophisosiris, iao. all spread arms as if on a cross, and say. the sign ofosiris slain! chief bows his head to the left, raises his right arm, and lowers his left, keeping the elbow and right angles, thus forming the letter l (also the swastika. the sign of the mourning of isis. 2nd. with erect head, raises his arms to form a v (but really to form the triple tongue of flame, the spirit, and says. the sign of apophis and typhon. 3rd. bows his head and crosses his arms on his breast (to form the pentagram. on the qabalah 21 the sign of osiris risen. all give the sign of the cross, and say. l. v. x. then the sign of osiris risen, a

ove. a scale of unity; thus 13 1= 1; 26= 13 2= 2; 91= 13 7= 7; so that we may find in 26 and 91 elaborations of the dyad the the septenary respectively. 14. an .elaboration. of 5 (1+ 4= 5, force; a .concentration. of 86 (8+ 6= 14, elohim, the 5 elements. 15. hy, jah, one of the ineffable names; the father and mother united. mystic number of geburah: 1+ 2+ 3+ 4+ 5. 17. the number of squares in the swastika, which by shape is aleph, a. hence 17 recalls 1. also way, iao, the triue father. see 32 and 358. 18. yj, life. an .elaboration. of 9. 20. dwy, yod, the letter of the father. 21. hyha, existence, a title of kether. note 3 7= 21. also why, the first three (active) letters of hwhy. mystic number of tiphareth. 22. the number of letters in the hebrew alphabet; and of the paths on the tree. he

s a crosshandled scythe; hence the fish as the symbol of the redeemer. icqus= jesus christ, son of godsaviour. 108. chiefly interesting because 108= 2 2 3 3 3= the square of 2 playing with the cube of 3. hence the buddhists hailed it with acclamation, and make their rosaries of this number of beads. 111 \yhla awh dja .he is one god [la, aleph, an ox, a thousand. the redeeming bull. by shape the swastika, and so the lightning .as thelightning ligheneth out of the east even unto the west, so shall be the coming of the son of man..46 an allusion to the descent of shiva upon shakti in samadhi. the roman a shows the same through the shape of the pentagram, which it imitates. sa, ruin, destruction, sudden death. scil, of the personality in samadhi. lpa, thick darkness. cf. st. john of the cro


LINDOW JOHN NORSE MYTHOLOGY A GUIDE TO THE GODS HEROES RITUALS AND BELIEFS


oon developed characteristic germanic forms that some scholars have thought involved especially the god odin. in a huge body of work, karl hauck argued that the bracteates present a gwind-god h who is involved withhealing, and specifically that certain bracteates containing this deities, themes, and concepts 85 gold bracteate found in denmark showing a figure in a horned helmet, horsebird, and swastika (universitets oldsaksamling, oslo) figure and that of an animal show odin healing baldr fs horse, as he does in the second merseburg charm. he interprets another characteristic image, that of three figures together (the so-called threegod bracteates) as presenting odin, baldr, and loki, or perhaps odin, baldr, and hel, either of which would correspond to the baldr myth as we have it in t


MANLY P HALL THE SECRET TEACHINGS OF ALL AGES


l house. in support of levi’s contention that this card is connected with the hebrew letter ayin, the failing figure in the foreground is similar in general appearance to the sixteenth letter of the hebrew alphabet. the seventeenth numbered major trump is called les etoiles, the stars, and portrays a young girl kneeling with one foot in water and the other on and, her body somewhat suggesting the swastika. she has two urns, the contents of which she pours upon the land and sea. above the girl’s head are eight stars, one of which is exceptionally large and bright. count de g belin considers the great star to be sothis or sirius; the other seven are the sacred planets of theancients. he believes the female figure to be isis in the act of causing the inundations of the nile which accompanied

his child, kahothsode, a fish god, caused a great flood to arise. to escape destruction, the zunis, hopis, and navahos ascended to the surface of the earth. the sand painting here reproduced is part of the medicine series prepared far the healing of disease. in the healing ceremony the patient is placed upon the drawing, which is made in a consecrated hogan, and all outsiders excluded. the sacred swastika in the center of the drawing is perhaps the most nearly universal of religious emblems and represents the four corners of the world. the two hunchback god, at the right and left assume their appearance by reason of the great clouds borne upon their backs. in navaho religious art, male divinities are always shown with circular heads and female divinities with square heads. p. 194 patterns


MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION


jason and the golden fleece, from the odin hanging on thewinding tree to conan the barbarian, from alice through the looking glass todungeons and dragons, the themes are one. what is the tree of the east and the treeof thewest? what are the two seraphim who guard the ark of the covenant? what arethe gates of v alhalla? why are there twin columns at the portals of illustrious edifices?what do the swastika, the double-headed eagle, themasonic double cube, the double-barred cross of lorraine, the two knights templars riding one horse, really signify?what are the real pillars of hercules that guarded the way to atlantis?atlantisalien visitation, and genetic manipulation49 chapter 7records of blood and stoneof central importance to the proof of the war between the gods is the purely scienti

communist revolution in russia fails. lenin sent to switzerland. funds used for this firstattempt provided by john d. rockefeller through standard oil representatives. 1905 einstein formulates his special theory of relativity and photon theory of light. 1905 benedictine monk adolph lanz forms the order of the new temple, and was publisher of themagazine ostara, which had the ancient symbol of the swastika on the cover. in later years, adolph hit-ler would meet with lanz at lambach abbey, where hitler would be introduced to vienna’s occultorders. the organization promoted aryan templarism and a war with worldwide jewry, who were seento be the secret mastersbehind the manipulation of world political and financial systems. it is from thismeeting that hitler would develop the ideas brought fo


PHILIP NEIL MYTHS LEGENDS EXPLAINED


to talking god, the god of dawn and the eastern sky who makes a distinctive sound, hu hu hu hu, as he approaches. sacred objects each god holds three sacred objects a charm, a rattle, and a basket. rattles like these, painted black with a white design to symbolize the rain cloud and lightning are used by the shaman in the mountainway ceremony. the baskets, shaped in the ancient sunsymbol of the swastika, are dressed with eagle plumes and face counterclockwise. pouch es each god carries a pouch covered with porcupine quills. these pouches were precious to the navajo because they traded for them with nations such as the ute. when reared-within-the-mountain makes his escape, talking god instructs him to take with him two bags filled with embroideries, as well as tobacco, which he later offe


REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN


emorised. the lamens -insignia worn over the heart– of the various officers were referred in divers ways to the tree of life, thus explaining after a fashion the function of that particular office in the temple of initiation. each path traversed, and every grade entered, had a socalled admission badge. this usually consisted of one of the many forms of the cross, and of symbols of the type of the swastika, truncated pyramid, and so forth. to theseastrological and elemental attributions were referred. most of these symbols possess great value, and since they repeatedly recur under different guises through the stages of personal magical work undertaken after theadeptus minor grade, they should receive the benefit of prolonged brooding and meditationthree of the most important items of pe

ation and the special symbolism described therein. let all these things soak into your mind, make notes as ideas occur to you-and presently your personal reaction to the grades will crystallise out and you will be able to write your thesis. 88 the golden dawn: volume i book one 2. make a list and drawings of the crosses which have been given you as admission badges throughout the grades, from the swastika of the <177> zelator to the five-squared cross which you put on as you stood at the altar at the second point of the portal grade. read what is said of them in the rituals and knowledge lectures, and make notes about them. 3. the tree of life. this should be done fairly large in order that the writing and symbols should be clear. it is essential to show the deity names, names of archangel

tradition calls the angelic secret language. from it are drawn the three holy secret names of god emor dial i-iectega which are borne upon the banners of the north, and there are also nurnber <57> less names of angels, archangels, and spirits ruling the element of earth. kenuc comes forward and hands fyzfot cross to hierohiero the hermetic cross, which is also called fylfot, hammer of thor, and swastika, is formed of 17 squares out of asquare of 25 lesser squares. these 17 represent the sun, the four elements, and the twelve signs of the zodiac. in this grade, the lights on the pillars are unshaded, showing that you have quitted the darkness of the outerworld. you will leave the temple for a short time. kenuc takes neophyte out <58> second part 0-rn 2nd park branchrd m p f 15mir)rr) ii

on, the cup represents the receptacle and collector of the more fluidic forces of the light, and is the symbol of an inexhaustible bowl of libation from which reservoir the adept may draw the reserved forces of the light- whichmatter again calls for meditation. the lamen of dadouchos is thus explained in the grade of zelator “the hermetic cross, which is also known as fylfot, hammer of thor, and swastika, is formed of 17 squares taken from asquare of 25 lesser squares. these 17 fitly represent the sun, the four elements and, the twelve signs of the zodiac” in addition to this, the lamen has a more extended meaning. the hermetic cross, the bolt of whirling flame, which is represented by the cross of four axes whose heads may be either double of single and turned in either direction, is a

be seen. it represents the spirit of ether. in the yetziratic world, it would be like a warrior with winged helmet, the face angelic but rather fierce, the body and arms mailed and bearing a child– the legs and feet with mailed buskins and wings attached to them. in assiah, this same letter aleph is terrific energy and represents, as it were,mad force (the shape of the letter is almost that of a swastika. on the human plane, it would represent a person who was a lunatic and at times given to frightful fits of mania. translated to the elemental plane, it would represent a form whose body fluctuated between a man and an animal, and 490 the golden dawn: volume n bookseven indeed, the assiatic form would be a most evil type with a force something like that compounded of that of a bird and th


RUBY TABLET OF SET


analysis is necessary. any analysis, however, may have only limited application, especially to cases involving teenagers, dabblers, and other self-styled practitioners. the fact is signs, symbols, and rituals can mean anything that practitioners want them to mean and/or anything that observers interpret them to mean. the meaning of symbols can also change over time, place, and circumstance. is a swastika spray-painted on a wall an ancientsymbol of prosperity and good fortune, a recent symbol of nazism and anti-semitism, or a current symbol of hate, paranoia, and adolescent defiance? the peace sign which in the 1960s was a familiar antiwar symbol is now supposed to be a satanic symbol. some symbols and holidays become “satanic” only because the antisatanists say they are. then those who w

following concerning the person of michael a. aquino: he was born in 1946, precisely nine months after a working by crowley‘s california disciples to create a homunculus per a secret instruction of crowley‘s to the ix of his ordo templi orientis. he was also born dead, raising the question of the nature of the force inhabiting his subsequently revived body. on his chest he bears the same whorled swastika appearing on crowley and the buddha, and from infancy his eyebrows have always curled upward into the horns described in the biblical book of revelation #13:11. he was ordained to the satanic priesthood by anton lavey on the night of the north solstice v, and recognized by set as a magus on the night of the north solstice x. he has taken the name of the prince of darkness as a part of him


SALMANRUSHDIE THESATANICVERSES


city, his first migration; his father got a job amongst the fleet-footed inspirers of future wheelchair quartets, the lunch-porters or dabbawallas of bombay. and ismail the farishta followed, at thirteen, in his father‘s footsteps.gibreel, captive aboard ai-420, sank into forgivable rhapsodies, fixing chamcha with his glittering eye, explicating the mysteries of the runners’ coding system, black swastika red circle yellow slash dot, running in his mind‘seye the entire relay from home to office desk, that improbable system by which two thousand dabbawallas delivered, each day, over one hundred thousand lunch-pails, and on a bad day, spoono, maybe fifteen got mislaid, we were illiterate, mostly, but the signs were our secret tongue _bostan_ circled london, gunmen patrolling the gangways, a


SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC


is one that has been answered in the form of the mass of heresy. whilst this mass negates equality it upholds and positively identifies with the positive aspects of national socialism. thus the individual pronounces that he/she believes in the inequality of races and the divine status of adolf hitler, who is perceived as being god-like, a saviour of the aryan race. the holocaust is denied and the swastika and mein kampf are focal points for the ritual, mein kampf replacing the black book of satan which is used in the black mass and other traditional forms of satanic ritual. to many individuals such a ritual appears to be pointless and unnecessary. the holocaust is proven and therefore such a ritual seeks to deny the truth. yet such reasoning only strengthens the satanists‘ case. nazi germa


SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY


ons of faith and morality. sunni: the main sect of islamsupernatural: that which is beyond the observable world, including things relating to god or spiritssupreme being: the central god responsible for creating the cosmos. sura: any chapter in the qur an. susano-o: the shinto god of violence and the ruler of the oceans. svetambara: literally, white-clad; one of the two main sects of jainism. swastika: a pictorial character that symbolizes the eternalnature of brahma because it points in all directions; also used as the official emblem of the nazi party during world war ii (1939 45. takhts: seats of spiritual authority in sikhism. the five takhts are gurdwaras located in india.talmudtraditions that explain and interpret the torah. tanakh: the chief jewish scripture; the hebrew bibl

ripture of hinduism, a collection of inspired hymns and songs. samsara: the ongoing cycle of birth, life, death, and rebirthsanskrit: an ancient indo-european language that is the language of hinduism, as well as of much classical indian literature. shiva: the destroyer god, embodying the erotic and sexual. shivaism: a major sect of hinduism, which sees shiva( the destroyer) as the central godswastika: a pictorial character that symbolizes theeternal nature of brahma because it points in all directions. upanishads: the core of hindu philosophy; collections of texts, originally part of the vedas, that explain such central hindu beliefs as karmareincarnationnirvana, thesoul, and brahman. vaishnavaism: a major sect of hinduism, which sees vishnu( the preserver) as the central god. v

s in other countries of south asia. name of godhindus worship many aspects of the supreme being, brahma, as separate gods or goddesses. two of the most prominent are vishnu, the preserver- god, and shiva, thedestroyergodsymbols. the two most prominent symbols in hinduism are aum (or om, which represents the sacred syllable that hindus intone to become one with the unknowable brahma, and the swastika. the swastika is across with branches bent at right angles that symbolize the eternal nature of brahma, pointing in all directions. worshiphindu worship does not have a formal structure. worship is often conducted alone or with family in the home. when hindus attend a temple, individual worship is aided by priests, though communal worship consists of prayers and readings from the vedas

tates and wonders whether it would be better for all to give up their weapons rather than take part in a cruel warkrishna, however, tells the prince that he is obligated to perform his duty and to maintain his faith in god. the bhagavad gita goes on to examine the nature of god and how humans can come to know him. sacred symbols hinduism is characterized by two major sacred symbols: aum and the swastika. these symbols have been a part of hinduism for thousands of years and represent both peace and harmony. a third important symbol is the color saffron, which represents the supreme being. passages in hindu sacred scriptures point to the significance of aum, often spelled om in english. one, from the katha upanishad, states: the goal which all the vedas declare, which all austerities aim a

mantra, and when it is repeated over and over, it vibrates through the body and penetrates to the core of a person s being, the soul. intoning aum creates a feeling of bliss and peace. it directs the mind to the abstract and unknowable, at the same time making the unknowable absolute more tangible. for many hindus, aum creates a virtual trancelike state. the other major symbol of hinduism is the swastika. like aum, the swastika has great meaning to hindus. it is not a letter or syllable, but rather a pictorial character. the word swastika is believed to be a combination of two sanskrit words, su- meaning good, and asati, meaning to exist. put together, the meaning is something like may good prevail. the swastika is in the shape of a cross, but all four of the branches of the cross are ben

meaning to hindus. it is not a letter or syllable, but rather a pictorial character. the word swastika is believed to be a combination of two sanskrit words, su- meaning good, and asati, meaning to exist. put together, the meaning is something like may good prevail. the swastika is in the shape of a cross, but all four of the branches of the cross are bent at right angles and face clockwise. the swastika symbolizes the eternal nature of brahmabecause it points in all directions. thus, it represents the notion that the absolute is present everywhere. many historians believe that in ancient times, forts were built in the shape of a swastika. in this way, the symbol became associated with protection, and from there evolved into a religious symbol. 254 world religions: almanac hinduism unfor

lizes the eternal nature of brahma because it points in all directions. thus, it represents the notion that the absolute is present everywhere. many historians believe that in ancient times, forts were built in the shape of aswastika. in this way, the symbol became associated with protection, and from there evolved into a religious symbol. 254 world religions: almanac hinduism unfortunately, the swastika was used by the nazi regime in germany before and during world war ii (1939 45. the nazis used the symbol in their flag and on their military uniforms. since the nazis were responsible for the horrible deaths of millions during world war ii, the swastika they displayed so widely became a hated symbol in the west. it represented the cruelty of the nazis, particularly to jews and other peop

e-yellow. for hindus, saffron is the color of fire, which symbolizes the supreme being. one of the most well-known hymns in the rig veda glorifies fire, and in ancient times, when sages moved from one ashram to another in the forest, they carried fire with them. this carrying of fire came to be symbolized by long, forked, saffron-colored flags, which in modern times may be seen flying outside the swastika is a sacred symbol in the hindu religion. its four branches, pointing in the four directions, represent the eternal nature of brahma in all things. ajay verma/reuters/corbis. world religions: almanac 255 hinduism hindu templeshindu monks wear saffron-colored robes, which symbolize their abandonment of material life. ganga, the sacred river the ganga (in english, ganges) river is conside

s the cross. it represents to christians the sacrifice that the religion s founder, jesus christ (c. 6 bce c. 30 ce, made for them when he died on the cross. the cross is a reminder of jesus s sacrifice, love, and forgiveness. thissymbol appears outside and within churches, on the rosary (christian prayer beads, and even on jewelry. both hinduism and jainism share sacred symbols: the aum and the swastika. the aum, or om, in hinduism represents asacred sound that stands for all of god that is knowable and unknowable. it represents the past, present, and future. in jainism, the aum is used as a repeated prayer that can take one to a trancelike state. the word swastikais sanskrit for may good prevail. it has the shape of a cross with all four of its branches bent at right angles and facing

hinduism represents a sacred sound that stands for all of god that is knowable and unknowable. it represents the past, present, and future. in jainism, the aum is used as a repeated prayer that can take one to a trancelikestate. the word swastika is sanskrit for may good prevail. it has the shape of a cross with all four of its branches bent at right angles and facing clockwise. for hindus, the swastika is a reminder that god is present in all things. jains understand the swastika to symbolize the four forms of existence held by souls that have not been freed. it reminds them of their goal of freeing the soul from worldly existenceworld religions: almanac 287 indigenousreligions has no beginning or ending. this symbolism was used in sioux living arrangements. the people lived in tepee

rs, most of them living in india. name of god. jains do not believe in a single creatorgod. jains worship the twenty-four tirthankara of the present cycle of time, the last of whom, mahavira, is often regarded as the founder, or, more properly, the rediscoverer, of the principles of jainism. symbols. major symbols of jainism include three dots, signifying the three jewels of ethical conduct; the swastika, whose four sides represent the four forms ofearthly life; the crescent moon, signifying the abode where liberated souls live; and the wheel of dharma, containing twenty-four spokes that represent the religion preached by the twenty-four tirthankara. worship. jainworship consists of daily prayers and meditation and temple worship, where people meditate, pray, and engage in religious dis

hree dots, symbolizing the three jewels of right faith, right knowledge, and right conduct. the three dots also symbolize the three regions where people who are not liberated are born, suffer, and die: hellearth, and heaven. another symbol is the crescent of the moon, which represents moksha. moksha refers to liberation from the cycle of birthdeath, and rebirth. a key symbol in jainism is the swastika, a cross with each of the four sides bent at right angles. in germany during the 1930s, the nazi political party adopted the swastika as its official symbol. during the next fifteen 334 world religions: almanac jainism years the nazis murdered millions of jews and others, thus making the swastika a hated symbol in the west. the use of the swastika by jains (and hindus) has nothing to do w

the four sides bent at right angles. in germany during the 1930s, the nazi political party adopted the swastika as its official symbol. during the next fifteen 334 world religions: almanac jainism years the nazis murdered millions of jews and others, thus making the swastika a hated symbol in the west. the use of the swastika by jains (and hindus) has nothing to do with the nazis. for jains, the swastika s four sides represent the four forms of existenceof souls that have not been liberated: heavenly existence, worldly existence, the existence of nonhuman life, and existence in hell. the swastika serves as a reminder of jainism s goal: escape from worldly existence and achievement of liberation from the cycle of death and rebirth. by escaping birth, life on earth, and death, a person can

rubbed on the image, which symbolize the cooling of human passions and are believed to cool fever (3) flowers, which symbolize faith in the teachings of the tirthankara (4) incense, to symbolize the burning away of badkarma (5) light, offered by swinging a lamp, to symbolize eliminating the darkness of ignorance (6) rice (7) sweets; and (8) fruit. the rice is arranged in the form of the symbolic swastikathree dots made with the food items above the swastika symbolize the three jewels. and finally, a crescent with a dot above it symbolizes the liberated beings who dwell in the roof of the universe. the ceremony concludes with time for meditation and prayer. the essence of jain worship, however, takes place primarily in daily life rather than in public rituals. each day, jains perform six


TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI


lowly puppet. it is for reason that professor adam weishaupt, co-founder of the classical order of the illuminati (may 1, 1776, called his sect the beenan order (order of the bees. jim keith, in mind control and ufos, also noted this hive mentality. keith wrote that in the south american nation of columbia, there is a german community which, even today, over 60 years after world war ii, uses the swastika as its icon. this group calls its compound “hormiga” in honor of the obedient worker ant, yet another form of illuminati insectoid.9 thus, we find the beehive or anthill as apt metaphors for the servants of the illuminati. it is fascinating to realize that these people are servile, weak, and crawling little personalities. they echo in unison the words “yes, master” to their superiors, the

his father, as a u.s. senator from virginia, was chairman of the senate banking and currency committee. for he’s a jolly good fellow 89 annie besant, a co-mason (women‘s branch) took over the theosophy cult at the passing of colonel olcott. the logo of theosophy is blatantly occultic, combining the crowned oroboros serpent with both the jewish star of david, or six-pointed star, and the encircled swastika. another photo of theosophist annie besant giving the sign. besant, like her mentors, colonel olcott and russian mystic helena blavatsky, believed in the “pure doctrine” of lucifer, which they called the perennial philosophy and the “secret doctrine” 90 m codex magica for he’s a jolly good fellow 91 interesting political cartoon in new jersey’s star-ledger newspaper following the 9/11 wor

juan carlos is heir to the bourbon dynasty. one of his titles is “king of jerusalem” the emblem of the double-headed eagle is on the reverse side of the coin. 256 codex magica in 1917, after the dynasty of czar nicholas ii fell, the moscow government of freemason alexander kerensky issued new currency, including this 250 ruble banknote. at its center is the double-headed eagle superimposed on the swastika (sun deity. the swastika is arranged as a diamond. soon afterwards, the government of kerensky gave way to the bolshevik coup of lenin and trotsky. kerensky fled to paris, france, where he joined the grand orient lodge. lenin and trotsky, also masons andsatanists, decided these symbols on the ruble banknotes were far too obvious and feared that the russian people would discover the jewis

asonry and illuminism defy god. the bible‘s job displayed great wisdom by uttering these words concerning god‘s thoughts concerning worship of the sun and the heavens: if i beheld the sun when it shined, or the moonwalking in brightness; and my heart hath been secretly enticed. this also was an iniquity to be punished by the judge; for i should have denied the god who is above (job 31:26-28) the swastika represents the sun the naziswastika is a representation of the sun. but the nazis simply borrowed this symbol from the ancient religions, including the hindus of india, the shintoists of japan, and a number of native american indian tribes. even today, intemples and shrines throughout asia, you will find the swastika painted on walls, on totem poles, and over altars. until hitler and th

i’s religious doctrines “the new age is dawning. a sun shines within every person” that’s the philosophy of the “taiyo no kai (following the sun association, founded by japan’s kaoru nakamaru. 468 codex magica falun gong is areligious movement in china. with some 100 million adherents worldwide, falun gong is a spiritual force to be reckoned with. its logo is the circle with the yin/yang and the swastika (a sun sign) prominently displayed. theswastika (swirling sun sign) was not invented first by hitler and the nazis. it is an old freemasonry symbol. one can find swastikas painted and carved on ancient temples in japan and india, and on native american indianpottery and artifacts. it seems that the forces who gave us this sign, the swastika, continue to attempt to reintroduce it to the

n) was not invented first by hitler and the nazis. it is an old freemasonry symbol. one can find swastikas painted and carved on ancient temples in japan and india, and on native american indian pottery and artifacts. it seems that the forces who gave us this sign, the swastika, continue to attempt to reintroduce it to the masses. bbc news on-line recently reported that hindus want to reclaim the swastika, which their gurus claim has been a hindugood luck sign for centuries “it’s the second most sacred symbol in the hindu tradition” said hindu forum spokesman, ramesh kallidai (bbc news/uk, january 19, 2005) scorched by the sun 469 in 2003, when the coca-cola company in hong kong ran an ad promotion featuring a robot adorned with swastikasjewish spokesmen balked. a jewish rabbi, however

r gurus claim has been a hindu good luck sign for centuries “it’s the second most sacred symbol in the hindu tradition” said hindu forum spokesman, ramesh kallidai (bbc news/uk, january 19, 2005) scorched by the sun 469 in 2003, when the coca-cola company in hong kong ran an ad promotion featuring a robot adorned with swastikasjewish spokesmen balked. a jewish rabbi, however, admitted “the nazi swastika can easily be confused with buddhist swastikas that are common in asia (ananova.com news, may 1, 2003) 4 7 0 codex magica circular images of goddess worship and sun adoration are found in many new age and occult publications. witches are major promoters of the goddess revival. above is an ad for a witch‘s periodic newspaper (address deleted. scorched by the sun 471 an interesting drawing


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moon and star: represents the moon goddess diana and lucifer, the morning star. when the moon is reversed, it is usually satanic. classic peace symbol of the 1960s: the sign of peace carried by protestors of the vietnam warin the 1960s has allegedly been appropriated by satanists who now use it to denote an upside-down cross with broken arms, thus signifying the defeat of christianity. inverted swastika: the swastika is another once-honorable symbol that simply represented the perpetual progression of the four seasons, the four winds, the four elements, and so forth. already perverted when the nazis claimed it as their symbolsatanists are said to invert it to show the elements of nature turned against themselves and out of harmony with god s divine plan of balanceritual calendar: sat

ed hands. sometimes the men face in and the women face out. in certain cases, upright poles may be placed on the perimeter of the dance circle so that the dancers might weave their way through the staves. as the witchesbecome more accomplished, the dance patterns may become more sophisticated, but most authorities feel that nearly all of the dances may be traced from ancient designs, such as the swastika, which represents the horns of four beasts turning a mill or a wheel. perhaps the climax of the traditional witches round came with the priestess becoming the living altar and lying there, naked, to receive the material offerings of the group. token gifts of wheat, fruit, and in some cases, small animals, may have been offered on the human altar. this part of the sabbat seems to have been


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. angebert, jean-michel. the occult and the third reich. new york: macmillan publishing, 1974. ravenscroft, trevor. spear of destiny. new york: red wheel/weiser, 1987. ravenscroft, trevor, and tim wallace-murphy. the mark of the beast: the continuing story of the spear of destiny. new york: red wheel/weiser, 1997. sklar, dusty. the nazis and the occult. new york: dorset press, 1989. swastikas the swastika has an evil association in the twentieth century, but it has a long, rich positive history, for the meaning of the word svastika in sanskrit means ggood fortune h or gwellbeing. h swastikas were the symbol of the supreme god in ancient, southeast asia and were used by native americans as a sign for good luck. swastikas appear among artifacts of ancient rome and greece. buddha fs (c. 563.c

nskrit means ggood fortune h or gwellbeing. h swastikas were the symbol of the supreme god in ancient, southeast asia and were used by native americans as a sign for good luck. swastikas appear among artifacts of ancientrome and greece. buddha fs (c. 563.c. 483 b.c.e) footprints were said to leave impressions in the shape of swastikas. to central americans long before contact with europeans, the swastika represented good luck, long life, and prosperity. the symbol appears on navajo blankets and on ancient chinese coins. helene petrovna blavatsky, founder of the theosophical society, included the swastika in the seal of the society. rudyard kipling (1865.1936) combined the symbol in a circle with his signature to form his personal logo. coca-cola once issued a swastika pendant for patrons

appears on navajo blankets and on ancient chinese coins. helene petrovna blavatsky, founder of the theosophical society, included the swastika in the seal of the society. rudyard kipling (1865.1936) combined the symbol in a circle with his signature to form his personal logo. coca-cola once issued a swastika pendant for patrons of its soft drink. the girls f club published a magazine entitled the swastika; and until 1940, just before the unitedstates entered world war ii, the boy scouts awarded a swastika badge. the earliest known swastikas date from 2500 or 3000 b.c.e. in india and central asia. it was the german archaeologist heinrich schliemann, who, during his excavation of homer fs troy on the shores of the dardanelles (1871.75, presumed that the swastikas he found on certain artifac

om 2500 or 3000 b.c.e. in india and central asia. it was the german archaeologist heinrich schliemann, who, during his excavation of homer fs troy on the shores of the dardanelles (1871.75, presumed that the swastikas he found on certain artifacts were somehow linked to religious symbols of his ancestors. by 1914, the wandervogel, a militarist anti-semitic german youth group, began using a curved swastika on a cross as its insignia. in 1920, a dentist named friedrich krohn, a member of the nazi party, designed the official symbol of the party, the flag with a black swastika in its center. adolf hitler fs (1889.1945) contribution to the insignia was to reverse the direction of the swastika so it appeared to spin clockwise. from that time onward, a once great symbol of good fortune became th


THE MAGICIAN S KABBALAH


occurrences. the formula describes the three phases as growth, death and rebirth. for example, group dynamics go through these phases, as does ones personal resolutions, or a day at work. the initiate welcomes theapophis phase as a “necessary evil, and works to time the osiris phase as appropriate. crowley connects the iao formula by the gematria of 17 (10+ 1+ 6) to the numbers of squares of the swastika, and from that to the aleph, in that the shape is similar, and thus to the unity. the iao formula hence signifies the unity of an act broken into its motion. inri is taken as an anagram of various phrases, but the most usual is “jesus of nazarethking of the jews. however, by kabbalah, this phrase embodies the mystery of tiphareth in its analysis as yod, nun, resh and yod. i virgo isis n


THE NECRONOMICON SIMON VERSION


orders generally seems to instigate holocausts and, two, that he is said to have influenced the mind of adolf hitler. while it is almost certain that crowley and hitler never met, it is known that hitler belonged to several occultlodges in the early days after the first war; the symbol of one of these, the thule gesellschaft which preached a doctrine of aryan racial superiority, was the infamous swastika which hitler was later to adopt as the symbol of the forms, however, is evident in many of his writings, notably the essays written in the late ‘thirties. crowley seemed to regard the nazi phenomenon as a creature of christianity, in it’s anti-semitism and sever moral restrictions concerning its adherents, which lead to various types of lunacies and “hangups” that characterised many of th

eities, was used by the christian church in their attempt to eradicate pagan faiths. it was a simple enough symbol to identify with the author of evilsatan, which the church depicted as a half-animal, half-human creature withhorns, claws, and sometimes a tail. the church‘s use of the horns as a sort of archetype of evil is quite similar to the feeling many people have today with regards to the swastika used by the nazis, a symbol which has become the archetype of an evil sigil in the west. the fact that it is a highly valued mystical and religious symbol in the east is something that is not well-known. what is worse, the image of the devil as perpetrated by the church is simultaneously representative of sexual energy, and can be safely compared to jung’s archetype of the shadow, the psy


TYSON DONALD NEW MILLENNIUM MAGIC


wful desire and its projec- tion through the doorway of shadow. it may be described as a prayer offered to satan, who is the embodiment of the inertia of matter. outward-clockwise. the answering vortex from the unmanifest cast in the form of shadow and delusion. the fulfillment of chaotic and evil intent. gandhi sent an inward-clockwise spiral to the unmanifest (symbolized by the right-hand hindu swastika) when he preached nonviolence. the answer was the outward-counterclockwise spiral of peaceful revolution. hitler sent an inward-counterclockwise spiral to the unmanifest (symbolized by the left-hand nazi swastika) when he preached the enslavement and extermi- nation of the “lower” races. the answer was the destruction of the nazi empire, an outward-clockwise spiral. veil of unknowinq it s

atical point can ever be said to have a measurable size, this may be it. thus, the letters of ihvh correspond to the number of dimensions in time-space table of decagram c 8 color symbol beast i sephiroth names of cod archangels order of angels heaven clear point phoenix kether eheieh metatraon chaioth haqadesh north star zodiac 0 chokrnah daath binah yah ratziel auphanirn tint line dragon yellow swastika gryphon shade triangle mareihvh(“elohim) el elohim gibor ihvh(“adonaiihvh tzabaoth(“adonai tzabaoth) elohim tzabaoth shaddai (or el chai) adonai malekh (or adonai ha-aretz) tzaphkiel aralirn houses chesed geburah tzadkiel khamael chasrnalim saraphim orange square elephant red pentagram manticore$ c white hexagram sphinx green heptagram unicorn tiphareth raphael malachim netzach haniel


TYSON DONALD SOUL FLIGHT


d for his political purposes, but he probably did not engage in overtly occult practices. what is beyond question is that the nazi party arose directly out of the thule society, an occult organization founded on august 17, 1918, by rudolf von sebottendorff (1875-1945. it adopted as its symbol a dagger surrounded by oak leaves, superimposed on a swastikakith curved arms. hitler would later use the swastika as the symbolism of nazism. on november 9, 1918, just prior to germany’s acceptance of the humiliating armistice treaty that ended the first world war, the newly established thule society met and resolved to continue the struggle for german supremacy. sebottendorff proclaimed as its new symbol a red eagle, declaring to his fellow members that the eagle was an aryan symbol, and that its co


WHO ARE THE DRACONIANS


gering as it may seem; to most people, is commonplace all over the world today. satanism is just another name for the worship of a highly destructive, negative force which has been given endless names over the centuries.nimrodbaalmoloch or molechset, the devillucifer, there is no end to them. satanism perverts everything positive in the same way that the nazis took a positive symbol, the swastika, and turned it around to symbolise thenegative. this is why the satanists invert the pentagram and why they use black to symbolise the darkness, hence their black mass. but they also reverse the symbolism of white and that is a powerfully negative colour to them. the satanic networks, under the names of their various deities, were created by the babylonian brotherhood to serve their need


WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES


been many times copied in subsequent books. from a more mathematical point of view, they have been much studied in france by m. bachet and m. frenicle, m. poignard of brussels and de la hire. m. de la loubere gives information of the use of magic squares by the indians of surat. to the number 4 belong the several forms of the cross, maltese, greek, passional, st. andrew s and the fylfot cross the swastikahermetic philosophy teaches how to view the last as composed from a magic square of 5, giving 25 squares, of which the fylfot takes 17, referring to the sun, signs and elements. there is a quaint hebrew association between the name tetragrammaton,ihvh, the god name, and man formed in his image for if yod, heh, vav, heh be drawn one over the other, the yod will look numbers–th eir occu


DAVID ICKE CHILDREN OF THE MATRIX


ult was ejected by gunn or “cain” or miok (michael, the son of eve and adam. this is the origin, waddell says, of st michael casting out satan/lucifer from heaven.40 figure 26: the sumerian goddess adueni or atueni depicted asathene in a greek vase painting of the 5th century bc. she is dressed as a warrior goddess of the amazons or valkyries. note the snakes around her shoulders and the mass of swastikas on the robe 162 children of the matrix the battle of eden the edda tells of a war between the serpent cult and the forces of thor/indara for control of eden. as waddell remarks, the whole feel of the wolf-tribe, serpent cult, offensive in the “battle of eden” includes the anticipation of bombing by aeroplanes, red-hot missile projections, the belching forth of fire and poisonous clouds o


EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS


nd his last battalion had fled to argentina, then to antarctica. from there they entered the earth and dedicated their energies to the construction of an advanced technology. nazi technology is responsible for what we call ufos. zundel and later the missouri-based international society for a complete earth tried to raise funds to fly through the hole in the pole in vehicles prominently displaying swastikas to ensure that they got a friendly reception. some, though not all, current hollow-earth advocacy is tied to explicit or implicit pro- nazi sympathies. for example, norma cox s virulently anti-semitic kingdoms within earth (1985) blamed an international zionist conspiracy for suppressing the truth about a hollow globe; she also openly praised hitler. a more benign, good-humored approach


LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE


, which means witch. hexe, in turn, comes from the old german term for hag, hagazussa or hagzissa. the term seems to have come into modern english through the pennsylvania dutch, who use it to designate both good andevil spells. the expression hex signs refers to magical symbols and signs used by the pennsylvania dutch.hex signs are usually of circular shape and represent flowers, starsheartsswastikas, wheels, and many other symbols. each carries a definite meaning and provides a particular type of protection or enhancement of certain qualities. some hex signs are designed and used to favor courage, fertility, virility.others are placed on cradles, or on the doors of houses and of stables to prevent bewitchment. see also curses for further reading: guiley, rosemary ellen. the encyclop


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fault the book. grant stated that even her critics had said that she couldn t possibly have made it all up, so she must have experienced it all to write in such detail. yonassan gershom, a neo-hasidic rabbi who lives in minnesota, tells in his book beyond the ashes: cases of reincarnation from the holocaust (1992) of hearing the terrible memories of concentration camps, gas chambers, barbed wire, swastikas, and the sadistic henchmen of nazi germany not from elderly jewish survivors of the holocaust, but from young people, many of them blonde, blueeyed gentiles of nordic descent, who were being forced to deal with what appeared to be past-life memories of having died as victims of hitler s final solution to the jewish problem. at the time he was writing his book, gershom stated that out of


THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL


bells bloodstone candles cauldron crystals fairy circles garlic hand of glory horseshoes knife love knots mandrake root maypole mirror mistletoe rings salt silver stones for healing and energy trees voodoo dolls tribal empowerment crystal skulls fetishes megaliths runes talismans totems things of sacred power the ark of the covenant crosses the holy grail philosopher fs stone the spear of destiny swastikas introduction objects of powerand mystery range from ancient stone structures with puzzling origins and purposes, to legendary lost relics that reportedly reappeared centuries later, to everyday objects that are believed to have special powers that will bring good fortune to the bearer. salt, for example, represents life and health to many people: it has been used as a flavor enhancer an  

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